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8 - Interpretation of Al - Anfal number of verses 75 ( verses 1-25 )It is a civilian
{ 4.1 } In the name of God the Merciful ask you about Anfal Say Anfal Allah and the Messenger Obey God , and make amends with you and obey Allah and His Messenger, if you are believers * The believers are those who, when Allah is mentioned, vacated their hearts and when they hear His signs زادتهم believe and put their trust * residing prayer and bestowed upon them * those are the believers they have grades of their Lord, and forgiveness , and generous sustenance .
Anfal are the spoils that Infelha God for this nation from the funds of the infidels , and these were the verses in this Sura has revealed in the story of Badr first big booty غنمها Muslims from the infidels . Picking among some Muslims dispute, فسألوا Messenger of Allah peace be upon him about them, Allah revealed They ask you about how to divide the Anfal is to be divided ?
Say to them : the Anfal God and His Messenger يضعانها the where Haoua , you have no objection to the judgment of God and His Messenger . You even if the rule of Allah and His Messenger, that ye Bgmanma , and received it for them, . And within the in saying so fear God compliance orders and avoid prohibitions ..
And make amends with you : make amends among bickering and intersection Altdibr , Baltoadd and التحاب and communication .. so doing, I have spoken meets , and removes what is happening - because of the intersection - adversarial , and quarreling and conflict .
Included in the Reconciliation improve manners for them, and an amnesty for offenders whom it is thus eliminated much of what is in the hearts of hatred and Altdibr . And it is inclusive of all, saying: And obey Allah and His Messenger, if you are believers , the faith calls for obedience to Allah and His Messenger . As that of he does not obey Allah and His Messenger is not a believer .
It decreased to obey Allah and His Messenger , it is because a lack of faith , and when he had faith in two parts : the full faith consequent praise and praise , and win full , and without that belief Male full faith and said : Believers are but a thousand lam It takes to the canons of faith.
Who when Allah is mentioned and vacated their hearts any : hazy and Rhpt , Vojpt them for fear God Almighty Alankvav the incest , the fear of God Almighty the biggest signs that the owner reserves all sins .
And when they hear His signs زادتهم faith and in the face of it they threw him hearing and attending their hearts to manageable When it increases their faith . Because the reflection of the actions of the heart , but it does not have to explain to them the meaning they يجهلونه , or remember what they have forgotten , or is happening in their hearts desire in the goodness , اشتياقا to the dignity of the Lord , or Gila sanctions , Azadgara from sin , all of which increases by faith .
And the Lord alone is not a partner trust in any : rely on the Lord in their hearts to bring their interests and pay religious Mdharhm and mundane , and trust that God is going to do it .
And trust is pregnant for the whole business , there is no not complete without it.
Residing prayer statutes and banal , its work outward and inward , Khoudor heart , which is the spirit of prayer . It is bestowed upon them due diligence expenses , Kalzkoat , expiation , and spending on wives and relatives, and possess their oaths . And appreciated كالصدقة is good in all ways .
Those who Atsvo to those qualities are the believers because they really collected between Islam and faith, between the inner work and business phenomenon, between science and action, between the performance of the rights of God and His servants . The feet exalted acts of hearts , because they are out of the work of the prey and the best ones , . Evidence that faith, increases and decreases , increasing by obedience and decreases Ddha .
And that the slave should frequently coming faith and ينميه , . First and what gets managed a book of God and meditation to sense. Then he mentioned the reward of the faithful really said: they have grades of dignity with their Lord : high altitude according to their business . And forgiveness for their sins , and generous sustenance which Allah has prepared for them in the dignity of the House , which no eye has seen , nor ear heard, nor the heart of man .
Waddell this that it was up to their degree of faith - and entered Paradise - you will not obtain what received the full dignity of God .
5-8 also brought you Lord of your home right and that a team of believers to dislike * Disputing with thee concerning the truth after it became clear as if they were being driven to death and they * Taking promises of God one of the communities it to you and you would like to be a non- fork be you and God wants to right the right in his own words and cut Dabur unbelievers * To the right of the right and prove false , distasteful though criminals.
Almighty feet - in front of this great invasion blessed - qualities that believers should do it, because of the carried out she was made ​​straight , the conditions of and repaired his work , which is the largest of Jihad in the process . Just as faith is the true faith , and their reward is right that God has promised them . Well out God, His Messenger , peace be upon him from his home to meet the infidels at Badr truth that God loves , has the capacity and the judges.
Though believers never crossed their mind at the exit that is between them and fight the enemy .
When they found that the reality , make a team of believers argue Prophet , peace be upon him in it, and they hate to meet their enemy , as if they were being driven to death and they .
The fact is that this should not of them, especially after what they found that they came out of the right , which is God and approved for . Only in this case is not a controversial replace [ them ] , because the debate is misplaced and its usefulness when suspicion of right and confusion . But if explained that , it is not only docile acquiescence.
This and many of the faithful have not been of this argument them nothing, not averse to meet their enemy . , As well as who God عاتبهم , انقادوا for jihad more manageable , and set them God , قيض the them of the reasons what rest assured hearts as we shall see each other.
It was out of exit exposed to Ir came up with Abu Sufyan ibn Harb of Quraish to the Levant , a large convoy . When they heard Berguaha of Sham , scar the Prophet peace be upon him people . Went out with him three hundred , and a dozen men with them seventy camel , Iatqubon them, and carry them belongings . heard بخبرهم of Quraish, they went out to prevent Aaarham , in many prolific and several weapons and horses and men , numbering close to a thousand .
God promised to the faithful one of the two communities , either يظفروا the Balaar , or بالنفير the , . فأحبوا the caravan for a few hands of Muslims , but it is not with a fork . , But God loved them and wanted to be higher than loved .
Wanted to يظفروا the بالنفير which came elders idolaters and Snadedhm . God wants to be entitled to the right in his own words Fanasr his family and cut off root out unbelievers : eradicate the people of falsehood , and sees slaves of the victory of the right is not notify their mind .
To the right, including the right appears from the evidence and proofs of authenticity and sincerity . And invalidate falsehood including lives of evidence and evidence of the annulment even though the Pagans Criminals do not care about their God .
9-14 as Tstgathon your Lord and He answered you that I ممدكم a thousand of the angels مردفين * Allah made it but hope, and an assurance to your hearts and victory comes only from God that God is Mighty, Wise * as Agshekm drowsiness safe from it and come down upon you from the sky water to purify it and go
You wrath of Satan and connects to your hearts and prove him away * thy Lord inspired the angels, I am with you فثبتوا who believe I will in the hearts of those who disbelieve horror smite above their necks and smite of them each Lebanon * That is because they resisted Allah and His Messenger, and If any contend against Allah and His Messenger, Allah is severe in punishment * Such is فذوقوه and for the unbelievers the torment of the fire .
Ie: Remember the grace of God be upon you , what boat Altqaakm the Badokm , Astgttm of your Lord , and asked him to يعينكم and supports you answered you and Ogazqm several things: .
Including: that God أمدكم the thousand of Angels مردفين : adds each other .
And Allah has made any : angels landing only Bushra any : to تستبشر so your souls , and rest assured your hearts and only فالنصر the hands of God , not a lot number and number .. Allah is Mighty not Agalbh the Mgalb , it is the Almighty , who let down reached the abundance and number of power plant reached . Wise as much as things بأسبابها , and put things their positions .
It is victory and do its response to the allegations that you revealed نعاسا Agshekm [ any ] goes in the hearts of fear and apprehension , and be safe for you and a sign of victory and peace of mind .
It is this: that is revealed to you from heaven rain to purify him from the event and malice , and to purify it from the whispers of Satan and his wrath .
And connects to your hearts : evidenced by the stability of the heart , out of the stability of the hull , and proves him away , the ground was easy run over when she had some rain Talpdt , and proved it by foot.
It is so that God revealed to the angels I am with you and victory - help and support , فثبتوا who believe any : they threw in their hearts , and Olanmohm daring the enemy , and Rgbohem in jihad and virtues .
I will in the hearts of those who disbelieve , which is the greatest horror you recruited them , God if it is proved faithful and threw terror into the hearts of the unbelievers , did not appreciate the unbelievers to remain steadfast God for them and give them their shoulders.
Smite above their necks ie : on the necks and smite of them each Lebanon : detailed .
This speech , either to the angels who God inspired them to prove that those who believe shall be the evidence they proceeded fighting the day of Badr , or for believers encourage God, and teaches them how to kill infidels, and they do not Arahmounam , because they resisted Allah and His Messenger, ie: Harboheme and Barzoheme hostility .
If any contend against Allah and His Messenger, Allah is severe in punishment and punishment shed Ouliaih on his enemies تقتيلهم .
Such agony mentioned فذوقوه the , O Almhakqon , Allah and His Messenger accelerated punishment . And for the unbelievers the torment of the Fire .
In this story of the great ayatollahs indication that brought by Muhammad , peace be upon him Messenger of God really is.
Including: that God promised and except Vondzanmoh .
Including : What God said: have you had any into two categories التقتا a fight in the way of Allah and other infidel see them Mthleehm 's eye view of the verse .
Including: answer God 's call to believers Whereas Astagathoh of the mentioned reasons , and to take care of the great under any circumstances believing slaves , Takiad reasons that have proven their faith , and proved their feet , and still hated them and devilish whispers .
Including: that God's kindness to his servant that easy for him to obey him , and facilitated by the internal and external reasons .
15 - 16 O ye who believe , when ye meet the Unbelievers in hostile array , never turn your backs to * In Julhm to that day orchestrated only Trva to fight or biased to a class has angrily B of Allah , and his abode hell .
Ordering God believing slaves courage of faith and strength in his command , and strive to bring causes tonic for the hearts and chilling , and forbade them from fleeing if he met Zhvan , he said: O ye who believe, when ye meet the Unbelievers in hostile ie: in a row fighting, Tzahv men, and the approach of each of some , do not turn your backs , but proved to fight them , and be patient on Geladehm , in a victory for the religion of God , and the power to the hearts of the faithful , and terrorism for the unbelievers .
It Julhm that day orchestrated only Trva to fight or biased to the class B : angrily returned from God and his abode ie : based hell .
This indicates that the escape from crawling is the excuse of the greatest sins , as received by the correct and conversations as provided here on , Eida this menace severe .
The concept of the verse: that Altrv to fight , who deviates from one side to the other , to be possible to him in combat, and Sri Lanka to the enemy, it is not nothing wrong with that , because it was not given orchestrated a fugitive , but gone orchestrated to Istali on his enemy, or he gets a shop affects the غرته , or يخدعه this, or other purposes warriors , and biased to the class prevents him and help him to fight the infidels , it is permissible , the category was in the military , the matter in this is clear , though category is replaced battle Kanazam Muslims in the hands of the unbelievers and Altgaúhm to Muslim country or to another Lashkar-e of Lashkar- Muslims , it was reported from the effects of companions is evidence that this is permissible , this restricts including perhaps if Muslims thought that defeatism Ahmed consequence , and kept them.
If thought غلبتهم the infidels in the fortitude to fight, is - away in this case - to be circumstances where the licensee , because - this - imagine not escape is forbidden , and this verse is absolute , and will come in the last Sura restricted number .
17 - 19 did not kill them , but Allah killed and thrown as surrender , but Allah threw and Webley believers of it very well that God is Hearing, Knowing * Such is that God debilitating Kid unbelievers * The Tsfhawwa has come to Open although Tanthoa is good for you, though accustomed to prepare and will not sing you Vitkm something if abounded and that Allah is with the believers .
God says - to detest the day of Badr was defeated , and killed Muslims - did not kill them Bholkm your strength but Allah killed where Oaankm on it , including the above .
And thrown as surrender , but Allah threw , and that the Prophet peace be upon him as fighting entered Arish and make calls God, يناشده in victory , then came out of him , he took a handful of dust, Faramaha in the faces of the infidels, Voouselha God to their faces , what remained of them and one only The hit his face and his mouth and eyes of them , then broken, alone , after Zndhm , and that those failures and weakness , Fanahsmoa .
God says to His Prophet : I 'm not your strength - while I threw dirt - brought him to their eyes , but Oouselnah of them by our own power and Aqtdarna . But Webley faithful him very well : that God is able to triumph believers from the unbelievers , without directly fight, but God wanted to test his believers, and transport them to the top of the stairs jihad , and the highest standings , and gives them paid well and reward you very much .
God Almighty is Hearing, Knowing hear what the families of slave and announced , and knows what is in his heart and against the good intentions , it is estimated the slaves Okdara approval for his knowledge and wisdom and the interest of slaves, and reward both by intention and work.
(18 ) Such is the victory of God to you and God debilitating Kid unbelievers : devitalized all deceit , Kid يكيدون - Islam and its people , and Renderer plots Mahiqa of them.
(19) The Tsfhawwa Dear mushrikoon , ie: ask God to sign his clothing and punishment of the attackers oppressors.
Has come to Open When God sign of our punishment , what was نكالا the you and a lesson for the righteous but opening Tanthoa ' It is good because it perhaps Omhiltm , you did not precipitate resentment . Although accustomed to opening du'aa fighting Hezbollah faithful promise in victory you .
Will sing you Vitkm ie : Oawankm and Onsarkm , who you fight and are fighting , relying on them, something that Allah is with the believers .
It is God was with him he Mansour albeit a little weak numbering , this brilliantly told by God that he supported the believers , be according to what they have done acts of faith .
If Adele enemy on the believers at some times , it is not so only Tafrita of the faithful and the failure of the duty of faith and go with , and only if they have what God is doing in every way , what defeated them banner [ stable Anazama ] , nor Adele them never enemy .
20 - 21 O ye who believe , obey Allah and His Messenger , and turn not away from him when ye hear * do not be like those who said they heard did not hear.
As told God that he was with the faithful , ordered them to do under the faith that realize معيته , he said: O ye who believe, obey Allah and His Messenger commanded compliance and avoid Nhiama .
Turn not away from him : about this which is obedience to God , and obey the Messenger . And you hear what you recited from the Book of God, and his orders , and his commandments , and his advice , Vetolakm in this case of the worst circumstances.
Do not be like those who said they heard did not hear any of : not تكتفوا the once - free case that does not really have , they case يرضاها not Allah and His Messenger , it is not the faith and to be wishful , but it is revered in the hearts and charity work.
22 - 23 the worst of beasts in the sight of God deaf mute who do not even understand * the knowledge of God in them good to hear them even hear them assumed they are exposed .
God says: the worst of beasts in the sight of God not benefited those verses and vows , they are deaf dumb listen right from its pronunciation . Who do not understand what will benefit them , and Aatrunh what harm them , these evil God of all , pack animals, because God gave them Osmaa and Ibsara and hearts , to use them in obedience to God , Fastamloha in sins and Admoa - so - a lot of good , they were in the process to be a choice wild .
فأبوا this way, and have chosen for themselves to be from the evil of the wilderness, and the hearing was denied by God for them , he heard the meaning influential in the heart, but heard the argument , it was the argument of God on them as they heard of his signs , but did not hear them listening beneficial , because it did not teach them good fit to hear the verses .
If the knowledge of God in them good for hear them even hear them on the opportunities and appreciation for the assumed obedience they are exposed not taking notice of them to the right face of faces, and this is proof that God does not prevent the faith and good, except for those no good , which is not Azko has not yielded him. . And praise God and wisdom in this.
24 - 25 O ye who believe استجيبوا the God and the Messenger if called for by greeting you and know that Allah stands between man and his heart and that to Him shall * And fear tumult not which affecteth who wronged you special and know that Allah is severe in punishment.
Ordering the Almighty believing slaves are required by their faith a response to God and the Messenger , namely: what is manageable and the initiative to call him , and avoidance to forbid with him , and Alankvav him and forbidding him .
And he said: If called for by greeting each lieutenant described what Allah and His Messenger called him , and a statement of its usefulness and wisdom , the life heart and soul بعبودية the Almighty God and the need to obey him and obey the Messenger all the time.
Then warned for failure to respond to God and the Messenger said: and know that Allah converts between a man and his heart فإياكم that تردوا God commanded the first thing that comes to you , فيحال between you and him if Erdtmoh then , and vary your hearts , God transforms between a man and his heart, stir hearts where he wants and puts it wherever wills .