- تفسير سورة الانعام مترجمة الى الانجليزية Al norms interpretation of verses 206 ( verses 1-26 تفسير سورة الانعام مترجمة الى الانجليزية

(Home - Catalog )تفسير سورة الانعام مترجمة  الى  الانجليزية

( Verses 1-26 ) - ( verse 27-53 ) - ( verse 54-79 ) - ( 80-102 verse ) - ( v. 103-171 ) - ( v. 172-206 )
7 - Al norms interpretation of verses 206 ( verses 1-26 )Makiya
" Volume III of facilitating Rahman in the interpretation of the Koran to the University of the poor to God : Abdul Rahman bin Nasser al-Saadi . "
Volume III of the interpretation of Saadi Almighty God 's mercy
In the name of God the Merciful
{ 1-7 } { In the name of God the Merciful sucking * Book revealed to you there is not in your chest is nothing wrong with him to warn him and the memory of the faithful * followed has been revealed to you from your Lord and do not follow without parents rarely remember * How much of the village أهلكناها فجاءها Our punishment Beata or they قائلون * what was their claim as Our punishment came to them , but I said we were wrong - doers * Flansaln who sent them and senders Nsaln * Flanqsn them with the knowledge of what we were absent }
God says to His Messenger Muhammad peace be upon him showing him the greatness of the Qur'an: { Book revealed to you } any book: Jalil encompassed everything it needs to the people, and all the demands of the divine , and purposes of legitimacy, an arbitrator detailed { there is not in your chest is nothing wrong with him } ie: narrow verge and suspicion , but to know that download from Hakim Hamid { not done wrong in the hands of his successor download from Hakim Hamid } and it is truer to speak Vlanscherh his chest, and an assurance by yourself , but cracked بأوامره and prohibitions, do not be afraid to Aúma and an opponent.
{ Warn } manners , Vtazhm and remind them , whereupon case for المعاندين .
{And} to be the anniversary of the believing } as Allah said: { stated the anniversary in vain believers } remember him straight path , and its outward and inward , and converts between a person , and his behavior .
Then addressed God worshipers , and ألفتهم to the book , he said: { followed has been revealed to you from your Lord } ie: a book that I want to download it for you, which is: { from your Lord } who wants to be brought up to you, revealed to you this book, which , if Atbatamoh , complemented Trpetkm , and has you grace , Hdeetm of the best business ethics and dependents { do not follow without parents } ie : Ttolonhm , and you follow their desires , and you leave for her right.
{ Little recall } Flo تذكرتم and the known interest , what harmful آثرتم on beneficial , and the guardian enemy .
Then heed penalties Nations who deny what came to him messengers , lest Ichebhohm said: { How many village أهلكناها فجاءها Our punishment } ie: عذابنا severe { Beata or they قائلون } ie: while heedlessness , and Grthm heedless , did not notify the loss on their hearts . When it comes to them suffering did not يدفعوه from themselves, nor enriched their gods that they Arjohnhm , nor denied what they were doing of injustice and sin .
{ What was their claim as came to them Our punishment however , say we were wrong-doers } As he says: how قصمنا from the village was unfair and we set up after the folk others when they felt Our punishment if they are of them running around not Tercadwa and turn to what Otervtm it and your dwellings , that ye may ask said O يلنا Verily we were wrong - doers that their claims are still even made ​​them Hshehada the Khamedin }
And he said: { Flansaln who sent them } ie : Nations Nsaln on whom God sent messengers , what answered by messengers , { and on calling them by saying why you answered senders } verses.
{ Nsaln senders } notified to the messages of their Lord, and what their answer nations.
{ Flanqsn them } ie: the creation , all that they have done { flag } Him for their { what we were absent } in time, as he says: { Ahsah God and forgotten } He says: { And We have created above you seven ways , and we all creation oblivious }
{ 8-9 } { weight that day right it is heavy scales Those are the successful * It eased scales Those who lose themselves as they wronged revelations }
Then the penalty Male on business , he said : {And at that time the right weight is heavy scales Those are the successful and eased scales Those who lose themselves as they wronged revelations } ie: weight on the Day of Resurrection be fair and straight , which is not Gore not generally injustice .
{ It is heavy scales } that tipped the advantages of disadvantages { Those are the successful } ie: survivors abomination , Almdrickon of the lovable, who happened to them great profit , and permanent happiness .
{ It eased scales } that tipped disadvantages , and became its governance , { Those who lose themselves } as death eternal bliss , and got them painful punishment { as they wronged revelations } did not ينقادوا the them as they need it .
{ 10} { I have Mcnakm in the earth and made ​​you livelihoods therein little thankful }
God says grateful to His slaves mention housing and living : { The Mcnakm in the ground } ie: Haonaha you, so Taatmknon of building them and plowing , and the faces of use of { and made you where livelihoods } , which comes out of the trees and plants, and metals earth, and the types of Trades and trades, it who is هيأها , and mocked their causes .
{ Little thankful } God, who blessed you graces varieties , and you exchange curses .
{ 11-15 } { We have created you then صورناكم then we said to the angels prostrate to Adam, they worshiped only the devil could not worship * said, What prevented you not prostrate as I have commanded you said I'm better than he created me from fire and created from clay * said فاهبط them what you be snobs where Go out you Alsaggreyn the * أنظرني said the Day of Resurrection * you said theorists }
Allah says , addressing the children of Adam : { And We have created you } creating Osalkm and Madtkm which ones did you go out : Father Adam , peace be upon him { then صورناكم } in the best picture , best calendar , and knowledge of God what complement his image Batinah , the names of everything .
Then ordered the angels to bow down to Adam, honor and respect , and to demonstrate the virtues of , Vamttheloa is their Lord , { worshiped } are all أجمعون { except Iblis } refuse to prostrate him , تكبرا him and admired himself.
فوبخه God for that and said : { What prevented you not prostrate } what created Bedi , ie: his balcony and Vdilth this virtue, which were not for the other , Fsat my order of and my تهاونت ?
{ Said } Satan opposed to his Lord : { I am better than him } , and then proved this claim false , saying : { created me from fire and created from clay }
This positive that the creature of fire better than a creature of clay to fire on clay altitude and ascent , and this measurement spoil الأقيسة , it is false in several ways :
Including: that in an interview God ordered him to prostrate , and measurement If the text viewer , it measure was invalid , because the purpose analogy, to be judged that the text did not come , nearly matters set forth , and be a follower .
Either measure is opposed , and the necessary considered abolition of texts , this measurement of most heinous الأقيسة .
Including: that saying: I am better than him } Bmejrdha the sufficient lack of malignant devil . It demonstrated the deficiency بإعجابه of himself , older than him , and say to God without knowledge . Any deficiency is greater than this? "
Including: that he lied in preference material fire on the clay material and dirt , the clay material which reverence and tranquility and sobriety , and which appear Barakat land of trees and plant species , at different his kind and types , and the fire wherein lightness, recklessness, and arson .
That is what happened from the devil what happened, degenerated from high rank to bottom السافلين .
And God said to him , : { فاهبط them } : { paradise , what have you that snobs } the good they Dar pure , not worthy of Bokhbut create God and Ocherhm .
{ Waving you of Alsaggreyn } ie: humiliated الأذلين , magnify and penalty Jbh insult and humiliation .
When he declared enemy of Allah hostility , enmity Adam and his offspring , he asked God look and grace to the Day of Resurrection , to be able to seduce what it is estimated from the sons of Adam .
As wisdom God Mqtadhah for the trials subjects and tested, to discover true from the false , and obey and obey his enemy , replied when asked , he said: { You theorists }
{ 16-17 } { said the things Oguitina the because أقعدن them straight path * then آتينهم from before them and from behind them and their oaths and Hmaúlhm , and can not find most of them thankful }
Ie: the devil said - what Apelles and despaired of God 's mercy - { the things Oguitina the for their أقعدن } ie: to create { straight path } ie: for the time path but very trying my best to repel people with him and not their behavior to him .
{ Then آتينهم from before them and from behind them and their oaths and Hmaúlhm , } ie : from all sides and aspects , and all the way through it can understand some inadvertent them .
But when pernicious because they are weak may overcome negligence on many of them , and it was firmly make his effort on إغوائهم , thought and sincerity he thinks , he said: { not find most of them thankful } the do thank the behavior of the straight path, and he wants repulsed him, and not doing it, he says: { but calls for his party to be owners of Blaze }
But warned God for what he said and determination to do, to take him and warned us prepare for our enemy , and Nhters him بعلمنا , the road comes from , and entrances that performs them , then he says we do so , complete blessing.
{ 18 } { out of them said Mzauma and rejected those who follow thee of them will fill Hell with you wholes }
Ie: God said to Satan when he said what he said: { out of them } out young and contempt , not out Ikram but { Mzauma of , } : disgraced { of and rejected } jettisoning about God and His mercy and all the best .
{ Fill Hell } you and those who follow thee them { ĂĚăÚíä } This section Him , that Fire House sinners , must be filled by the devil and his followers from the jinn and mankind .
Then warned Adam evil and charm , he said :{ 19-23 } { O Adam, dwell you and your spouse Paradise Both in terms of شئتما not closer this tree فتكونا oppressors of * whispered to them the devil to show them what Lori them from سوآتهما Ma said Nhakma your Lord for this tree , but become angels or be from immortals * and Kasemhma I am also for those who mentors * Vdlihama arrogantly when Maqa tree seemed to them سوآتهما and Tfaqa A_khasvan them from Paper Paradise and ناداهما their Lord pain أنهكما for those two tree and less as the devil as an avowed enemy * said Lord wronged ourselves although not forgive us and mercy to نكونن of the losers }
Ie: the command of Allah Almighty Adam and his wife Eve, which is blessed by him to live it, that Aocla of paradise where Haoua and Eetmtaa where what they wanted , but he was appointed to the two trees, and Nhahma for eating , and God knows what they are, and not in the designated benefit us. And deprived them off , as evidenced by saying: { فتكونا of oppressors }
Did يزالا ممتثلين to the order of God, even the penetration of them عدوهما devil deception, whispered to them , Sousse Khaddahma , and hydrocephalus them and said : { What Nhakma your Lord for this tree , but become angels } ie: of the genus angels { or be from immortals } As he said in verse other: { Is mole tell you of a tree and the king does not wear }
However saying this I swear to them God { I am also for those who mentors } ie: among other mentors where as I said what I said, Vaghtra this , and overcome the lust in that case on the mind.
{ Vdlihama } ie: Nzelhma from high Rtpthma , which is far from sin to pollution Bodharha , Vokdma off .
{ When Maqa tree seemed to them سوآتهما } ie: appeared rougher each after it was Mastoura , became the nakedness subcontractor of piety in this case the effect of the dress Zaher, even انخلع appeared Aourathma , and what appeared Aourathma shame and made A_khasvan on Aourathma from the leaves of the trees of paradise, for Isttra so .
{ And ناداهما of their Lord } two that reproachfully case and Matba : { pain أنهكما from those two tree and less as the devil as an avowed enemy } film Terminator Aqtervtma , and Otatma Adokma ?
, Then , by God they repent and accept it, Vaaterva guilt, and asked God forgiveness they said : { Lord wronged ourselves although not forgive us and mercy to نكونن of the losers } ie: have done guilt , which Nhina him, and we hit ourselves committing sin , we have done the cause of الخسار The did not forgive us, to wipe out the impact of guilt and sentence, and mercy to accept the repentance and recovery from the likes of these sins .
God forgave them { and Adam disobeyed his Lord فغوى then اجتباه the Lord have mercy on you and Huda }
This is an ongoing and Satan on tyranny , but for disobeying quarry , it is more like Adam to recognize and ask for forgiveness and remorse and take off - if it issued sins - اجتباه the Lord and guided him .
It is more like the devil - if it was issued guilt , still getting from sin - it does not increase from God only dimension .
{ 25-26 } { which he said تحيون the die and shall go out with them * O Children of Adam has sent down to you clothes buried Soatkm and Richa To Bass piety that is better for that than the ayatollahs that they may remember }
Ie: to rappel Adam and his wife and offspring to the ground, told them in no residence in , and that made ​​them the life followed by death, charged examination and calamities , and they are still in, send them messengers, and come down on them was written , so never came death, Vidvnon where , then if completed Boshm of God and brought them out of the house in which is Casablanca fact , that is the house built .
Then blessed them , including pleased them dress essential dress, which is intended to beauty , and so on other things, such as food , drink and boats , and Almnakh and the like, may God is pleased with the slaves Dharoreha , and complement it, and [between them ] that this is not intended in particular , but revealed by God to be aid them to worship and obey him, and for this he said: { bass and piety so good sensory } of the dress , the dress will continue with the slave piety , nor fret nor Lebed , a beauty of the heart and soul .
The virtual dress , Fgaath that Leicester genitals phenomenon, at one time , or be a beautiful human being, and not behind it useless .
And Also , Fbtkadir not this dress, exposed his genitalia phenomenon, which does not harm him exposed , with the necessary, but not appreciated bass piety , they exposed his genitalia Batinah , and obtaining shame and scandal.
And saying : that of the ayatollahs that they may remember } ie: you dress mentioned , than you remember what profit you and hurt you and liken dress apparent on subcontractors.
( Verses 1-26 ) - ( verse 27-53 ) - ( verse 54-79 ) - ( 80-102 verse ) - ( v. 103-171 ) - ( v. 172-206 )
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